Stewardship in the Gospel
The angel Gabriel has a message from God; there are going to be two miracle births (John and Jesus.) These two births are examples of God's abundant provision to us.

Stewardship in our community
We are surrounded by other examples of God's abundant provision: air we breath, plants that cover the earth, engineering and medical talents, food so plentiful we discard anything slightly imperfect, and people in every shape, size and color.

Stewardship in practice
Take note of the abundance that surrounds you.  God's hand is in everything and everyone...

21^st Sunday after Pentecost

Just before this week’s gospel, Jesus tells his disciples, for the third time, that they are headed to Jerusalem where he will be arrested, mocked, beaten and killed; and after three days, rise from the dead. And in this week’s gospel what do the disciples argue about? Well, who among them is more important. Yikes! Jesus will ransom them from separation from God, and they are concerned only about who gets the seats of honor. Actually, it won’t be any of them, it will be two thieves – the people Jesus came to ransom.

Is this what you think of when you hear the word Steward?

No, we do not mean that they are now called Flight Attendant or Cabin Crew.

We are talking about something entirely different. You see the etymology of steward is from the Old English word stigweard. Stig meaning hall/pen. Weard meaning guard. So, steward means one who guards the hall/pen.

 

Want something a little more graphic? What is kept in pens? Pigs.

So, quite literally, a steward is one who guards the pigs.

Let us consider that the person who owned the pigs hired someone to guard them. Now, we have the true meaning of steward: One who guards that which belongs to someone else.

Looking at it biblically:

1. The steward had a position of high authority – Pharaoh said to Joseph; from now on, you’re in charge of my affairs…only as king will I be over you. Genesis 41:40 The Message
2. The steward was not the owner – Joseph was appointed by Pharaoh to be governor over the land of Egypt. Genesis 42:6 NRSV
3. The steward is responsible for benefiting the owner and those who depend on the owner – see the parable of the three slaves who were given talents to invest. Matthew 25:14-30.

Christ Candle

• A white candle that some congregations place in the center of the Advent Wreath
  • It is not an ELCA established practice
  • There is no historical purpose – used by some congregations for their own purpose
  • There is no liturgical purpose
• It is lit on Christmas Day (not Christmas Eve) and during the weeks of Christmas when the Advent Wreath is used
• There is no provision for use outside being part of the Advent Wreath

 

Paschal Candle

• It represents Christ’s triumph over the darkness of sin and death.
• It is renewed each year at the Vigil of Easter (Saturday before Resurrection Sunday):
  • which begins in darkness, symbolic of the darkness of the sepulcher that held the crucified Christ
  • where a new fire is kindled, representing the Risen Christ, the Light of the World
  • it is lit from this new fire
• It is used:
  • during 50 days of Easter; the period from Easter Sunday through the Day of Pentecost
  • at Baptisms (placed near the Baptismal Font), the candle presented to the baptized is lit from the Paschal Candle
  • at Funerals (placed near the head of the casket) as a reminder that “In our Baptism we have already died and been raised with Christ.” (Romans 6:3-5)
  • after the Day of Pentecost, the unlit Paschal Candle is placed near the Baptismal Font as a visual reminder that in our Baptism we are crucified and resurrected with Christ.

This article will use some words that need definition (we might find more detail in future articles):

• Sanctuary – that area around the Altar (Lord’s Table)

The following are not ECLA practices, but we are exposed to them in discussions and in this article:

• Reserved sacrament – consecrated bread and wine left after a communion service
• Tabernacle – a box-like or domed vessel where the reserved sacrament is kept

 

What is that red candle called?

• It is called a Sanctuary Lamp.

When was it first used?

• It all started in the 12^th Century with the Roman Catholic Church.

What is its purpose?

• It was placed near the tabernacle to signify and honor the presence of Christ in the elements of bread and wine.

Some additional thoughts and comments:

• The modern Roman Catholic church has changed some things:
  • New church buildings generally do not include the Sanctuary Lamp in the general worship space. The theology is that the primary purpose of the worship space is for the assembly of God’s people around Word and Sacrament, not for the contemplation of the reserved sacrament. New church buildings often add a separate chapel or other space which is more appropriate for purposes of contemplating the reserved sacrament.
• Why do non-Roman Catholic churches use this candle? Two reasons are generally given:
  • To signify the eternal presence of God in the church.
  • Because we’ve always done it.

A response to both reasons for using the Sanctuary Candle in our congregation:

• “Because we’ve always done it” has no theological basis and is not helpful. Practices that utilize this thinking might be better eliminated, thus removing the temptation to make them sacred practices without meaning.
• If it represents the “eternal presence of God” because it is lit, what happens when the light goes out or is accidentally extinguished? Does God go away?
• If it represents the “eternal presence of God” why don’t we have one of these in our homes? Isn’t God eternally present there too?

October presents us with opportunities to be good stewards – oh, please keep reading, you know by now that stewardship is not about asking for money.  And thinking about stewardship got me to pondering:

• Fall Foliage Fanfare
  Trees put on a grand show this month. The various shades of green turn to yellow, red and orange. God’s work of abundance and care for creation is clearly visible in the trees as they undergo the process of senescence, where accumulated sugars and nutrients are sent from the dying leaves back into the tree for storage and re-use in the spring. My oh my, God is wonderful!

God expects us to be good stewards of God’s created tree; to fertilize it, prune it, compost the leaves, and give thanks to God for the life giving tree that converts carbon dioxide into oxygen we can breathe.

 

• Halloween
  2000 years ago, Druids recognized October 31 as the last day of the year. They celebrated the end of harvest and the beginning of a long cold winter. They believed the boundary between the world of the living and the world of the dead was blurred in the night of transition to the new year. According the History Channel, in the late 1800s in North America there was a move to make Halloween “more about community and neighborly get-togethers than about ghosts, pranks and witchcraft.” There was a move to focus on parties, games, food, and festive (rather than grotesque) costumes.God expects us to recognize God’s abundance given to us in the harvests of the season. Maybe this year we can dress and decorate our homes to make them more about community and stewardship, than about ghouls and evil.
• Reformation
  Good Ole Martin didn’t want to start a new religion; he actually implored people to identify as Christian, not Lutheran. Reformation gives us the opportunity to see the work we still have to do in reforming our religious practices and traditions.Jesus came to bring good news to the poor, widowed, orphaned, oppressed, captives, hungry, aliens, and all marginalized. Martin Luther called us to reform our stewardship to care for all creation and all people to effectuate Jesus’ good news. On this 504^th anniversary, we still need reforming.

Christians are called to not be conformed to this world’s ways, but to be transformed by the renewing of our minds, for the sole purpose of discerning God’s will (Romans 12:2.) How will you renew your faith this October?

 

I look forward to hearing what you’ve been pondering.

Graciously, Pr. William

20^th Sunday after Pentecost

Psalm 90:12-17, paraphrase by Pastor William

 

We need you to teach us God;

            teach us to be wise and caring.

We left you God, for non-godly things;

            return to us;

bring us back in.

Wrap us in your love;

            fill us with your joy.

We’ve had enough of trying it on our own;

            we’re counting on you now.

Clean out the junk in our hearts;

            give us a servant’s heart.

We pray that our daily work;

            will be directed by your hand;

            dedicated to serving your creation.

20th Sunday after Pentecost - Mark 10:17-31

Stewardship in the Gospel
Jesus teaches about money; how it is an indicator or where our heart is focused. The rich man was so focused on his money that he couldn't give it up - not even to come into a life connected to Jesus. He forgot that the money belonged to God, not him.

Stewardship in our community
The middle class in the USA is wealthier than about 90% of the rest of the world. Even our poor are wealthier than 56% of the rest of the world. How is that wealth dealt with in our community? Generally, it is held onto tightly - from all three soci0-economic classes!

Stewardship in practice
We have a responsibility to recognize our wealth comes from God - period. God doesn't want us giving everything away, but God calls us to give at least 10% to God's work. How can you feed the poor, clothe the naked, heal the sick, free the oppressed? Start by being involved in how your church spends its money. Just keep church doors open is not God's work - feeding, clothing, and healing is God's work. Get to it!

20th Sunday after Pentecost (Mark 10:17-31)

Again, Jesus teaches about money! Why? Well, a good indicator of what is important to us is how we spend money.  Don't believe me? How much do you spend on your vehicle (payments, insurance, fueld, etc.) Economists teach us this should not be more than 10% of our income - hmm, that's the same amount God asks us to spend on God's work. Are those two categories equal for you? Maybe this teaching is not just for the "wealthy."

18th Sunday after Pentecost
Psalm 19:7-14 Paraphrase by Pastor William

God tells us how to live:
so our souls are invigorated.
God gives us principles to follow:
so we can act wisely.
God's directions bring life;
the benefit creation and help us live in community.
It is the best thing going;
better than glimmering gold; better than sweet honey.